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Catch up blog #1 October 25, 2008

Posted by leadershipliteracies in PhD journey, Text work is identity work.
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>>> 3 March, 2008: Began a 3 year full time PhD scholarship with RMIT’s School of Management. My research concerns identifying leadership literacies for the knowledge era and applying them to Higher Education in Australia. My supervisors are Assoc Prof Sandra Jones and Dr Peter Macauley.

>>> 20 June, 2008: Began to use social software as a way to share my research journey and and have subscribed to Twitter and Facebook .

>>> 5 August, 2008: Had my first sole authored refereed journal article published:

Davis, H. (2008) Golden Capital, Living Asset Stewardship and other kindred intangibles: Can we measure up? International Journal of Knowledge, Culture and Change Management,Vol 8, No 1, pp. 137-146. [view online] [download from publisher]

>>> 20 October, 2008: Successfully defended my proposal at a RMIT School of Management Confirmation Seminar.

>>> 25 October, 2008: Added LinkedIn to the social software.

Working with literatures May 9, 2008

Posted by leadershipliteracies in Heather recommends, PhD journey, Qualitative Research, Researcher as research instrument, Text work is identity work, Writing.
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The word ’subjunctive’ was added to the glossary today. This word was used to convey the possibilities of different endings or having a ‘choose-your-own-adventure’ feel to it, in that wonderful 2006 film “The History boys“.

There is also a great passage in this film where “Hector” the English Lit teacher is speaking to a student (Posner) about ideas and past authors and that magical moment when a thought of one’s own manifests itself in the form of someone else’s writing. Hector describes this “as the best moments in reading are when you come across something–a thought, a feeling–thought special and particular to you and here it is set down by a person you have never met, perhaps long dead. It’s as if a hand has come out and taken yours.” (see excerpt on YouTube).    

It illustrates that whilst our own new found knowledge feels ‘new’ to us that the idea has probably been pondered upon before us and others will ‘find’ it after us. I think this is what “working with the literatures” (Kamler & Thomson 2006) is all about and I have had several of these magical moments myself, especially around the work of Mary Parker Follett from the 1920s. Kamler and Thomson move the notion of ‘the literature review’ from a passive, perhaps ‘preceding the research-not so much a part of it’ activity to one that is embedded and actively engaged with throughout the whole PhD study.

Reference

Kamler, B. & Thomson, P. 2006. Helping doctoral students write: pedagogies for supervision. Abingdon, Oxon ; New York, Routledge

Scholarly Impact Seminar with Prof Andrew Pettigrew November 6, 2008

Posted by leadershipliteracies in Higher Education, Research.
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The duty of intellectuals in society is to make a difference (Sir Thomas More–shortly before his execution in 1535)

Had the pleasure of attending Andrew Pettigrew’s seminar today on “increasing the scholarly impact and policy impact of research” where he called on researchers to rise to the challenge of the ‘double hurdle’–that is addressing both scholarly quality and relevance in their work; and by reaching out and connecting with the ‘real world’.  His concern that academics are mostly ‘invisible’ within the academy and viewed with ‘indifference’ by practitioners in the field has led him to consider ‘impact’ (a final good) rather than ‘output’ (intermediate good) as a way to measure scholarly and policy impact.

He sits on a UK council that oversees their RAE process and that committee is encouraging measures of impact (exactly what has recently been taken out of the Australian equivalent).

Andrew’s work in this area advocates co-production with stakeholders as a means of scholarly impact, and this premise is similar to Andrew Van de Ven’s ideas around “Engaged Scholarship“.

Announcement: Leadership Masterclass for HE leaders November 7, 2008

Posted by leadershipliteracies in "Working With" Leadership, Heather recommends, Higher Education, Higher Education - Australia, Knowledge Era, Leadership.
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I’m very pleased to announce that I am running a leadership program in 2009 for ATEM and the L H Martin Institute based on my PhD topic. This program is for senior academic and administrative leaders in the tertiary education sector and is a residential program to be held at the Deakin Mgt Centre 10 – 12 February, 2009.

This Leadership Masterclass sets an ambitious agenda to test leadership literacies for the knowledge era, think in the future tense and give executive leaders much needed space for personal reflection and renewal to think deeply about their purpose and pathways to excellence.

The tertiary education sector is competitive, dynamic, multi-layered and globally focussed and new leadership literacies draw on the leader’s ability to build strong relationships, know themselves and their people well, and, lead with vision and strategy. These times call for new ways of doing business, not more of the same things that are not working.

This Leadership Masterclass has four foci:

Reflect, Recharge, Renew (built in to the whole residential program)
Values, Vision and Valour (led by Deborah Nanschild)
Engage, Empower, Enlighten (led by Heather Davis), and
Focus, inFluence and Futures (led by Maree Conway)

I’d really appreciate it if you could send this on to your communities of practice and get the word out for me.

Please see http://www.waypoint.com.au/Masterclass2009.html for full details, cost and registration details. Earlybird closes on 20 December.

mc09_banner

Small ‘l’ leadership July 7, 2009

Posted by leadershipliteracies in "Working With" Leadership, Knowledge Era, Leadership, PhD journey, Relationships.
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I’m very happy to have been invited to take this week’s free Saturday LeadLab webinar hosted by LeadCap.  It will run on Saturday July 11, 10 am – 11 am Indian IST (which is 2.30 – 3.30 pm Melbourne time).

I will be talking about small ‘l’ leadership and its relevance to leading in the knowledge era and also how it connects with LeadCap’s mandate to develop one million leaders in the next 5 years. 

The webinar is based on my PhD research ‘leadership literacies for the knowledge era’ and I’ll be revealing for the first time what they are! I’ll also be reporting on the emerging themes from the International Conference on Thinking I attended and presented at last week.

Please join me for this free webinar on Saturday July 11th.  The webinar platform is DimDim and you may need to download a web applet so please check your connection prior to the event from www.dimdim.com.

To access the webinar on the day go to www.leadcap.org and follow the links to the Saturday LeadLab.  The space will open approx 15 minutes prior to the starting time.

Connecting via the blogosphere… May 24, 2009

Posted by leadershipliteracies in Knowledge Era, Leadership, PhD journey, Text work is identity work, Writing.
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This post is a reflection on two of views from cyberspace that have have resonated with me over the last week …

Public Displays of Humanity (PDH)

I’ve recently connected with the work of LeadCap who are striving to develop 1 million leaders in India.  LeadCap’s founder is Sangeeth Varghese who is a regular blogger with Forbes Magazine.  In his most recent blog he talks about “the magic potion of hard power mixed with soft emotion” and gives examples of what perhaps can best be described as PDHs (public displays of humanity) by American presidents…He received mix reactions to this post but it resonated very much with my own work.

Here is my comment to Sangeeth’s blog:

I really like this post and it resonates so well with my own work and research too. It seems on balance that people who appreciate that other-centredness, relationships and ’soft’ skills are so important now are the same people who have a worldview that is relevant for the knowledge era. Those who do not are generally deriving their values and worldview from the archaic industrial era.

One of the reasons I’m calling my work and research ‘leadership literacies’ is because I’ve come to realize that language (and in particular metaphors) is an important way to surface people’s underlying (and often unexamined) values. I also think that some translation is needed between the two worldviews, just as much as translation between foreign languages. Your example is a great case in point in that the gestures you have described by these two Presidents could be construed as ‘weak’ or ’strong’ depending on the underlying worldview.

Perhaps this is our role–that of translators between the two worldviews. I am not in favor of oppositional language because I don’t think the planet has the luxury of waiting, we need to be bringing together these worldviews and all working together on the bigger issues.

I’ve written about oppositional language etc in a paper I’m giving at the Thinking Conference in Malaysia in May. The last para of the conclusion is relevant to your post?

It was also argued that oppositional language and the pitting of one deeply held worldview against another will not lead to resolving the underlying problems of the world or the workplace. Rather, space for conversations to surface underlying assumptions is required in order to find ways of integrating our economic and social systems in every layer of society, including the workplace. Perkins’s language of peace metaphor confirms that that there are always other lenses to view the world through, not just the one that hegemony prefers and privileges.

I’ve also talked more about this particular paper for the Thinking Conference on this recent post.

2.  The Art of Elegant Writing

Becoming a writer is an ongoing struggle for me and so blogging has become a visible and public action learning strategy to help me work through both the the craft of writing and the ”text work is identity work” consequences of the PhD process.   Blogging helps me to think out loud and to archive the many threads that I’ll be calling on in the formal writing of my PhD.  

I’ve got such a long way to go to my goal of writing an ‘elegant’ thesis because I can’t even write an elegant blog post yet!!  Leo Babauta’s recent post on “the elegant art of writing less” was very much appreciated even though I’ll never become a ‘blogging ninja’!

Ask Seth Godin, the master of the short post. His ideas spread widely and rapidly, because he makes a point, and then gets out. He’s a blogging ninja.

Thanks Leo for your short and elegant post recommending that we:

1. Know your core message. State it in 4-5 words before writing. It’s probably your headline.

2. Write with the reader in mind. You can be extremely minimalist by writing something with just one or two words. But how useful is that to the reader? Be sure you’re meeting the reader’s needs, not just being brief.

3. Get to the point. Don’t waste time with a lengthy introduction — readers will skip it anyway. Get to the core message, right in the first sentence. Stay on that point, and finish it.

4. Edit ruthlessly. Go back over your writing, edit out needless ideas, sentences, words. Make sentences more compact. Then do it again, until you’re sure every word counts.

“Five languages of peace” in the workplace May 17, 2009

Posted by leadershipliteracies in Knowledge Era, Leadership, PhD journey, Writing.
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Troubling invisible barriers to better futures:  surfacing the “five languages of war” in the workplace (a paper for the 14th International Conference on Thinking, Malaysia, June 2009)

I have just finished writing a paper for the ICOT-09, based on Prof David Perkins “Five Languages of War”, a presentation he gave at the 13th International Conference on Thinking in Sweden in 2007.  My paper uses the languages of war metaphor to trouble the hegemony of industrial era thinking and economic rationalism in play in the workplace today.

However, it is actually Perkin’s “five languages of peace” framework that is more appropriate for the contemporary times we are witnessing. Perkins (2007) too prefers his five languages of peace framework which is based on an inclusive meaning system:
1. The language of mutual benefits and respect
(rather than the language of gain and God)
2. The language of checks and balances
(rather than the language of dominance and resistance)
3. The language of equitable justice
(rather than the language of good and evil)
4. The language of human rights
(rather than the language of regrettable necessity)
5. The language of multiple identities
(rather than the language of zealous allegiance)

Perkins (2003) describes the benefits of a more inclusive and leaderful space befitting a knowledge-intensive era:

How smart an organization or community is reflects the kinds of conversations that people have with one another, taking conversations in a broad sense to include all sorts of interactions. Without these conversations, you just have a bunch of people doing things in parallel (Perkins, 2003 p. 14).

The five languages of peace framework fits very well within a knowledge era worldview because a dominant metaphor used to describe the knowledge-era is an ecological one which closely aligns with this peace metaphor (see for example Jaworski, 1998; Senge & Carstedt, 2001; Snowden, 2002; Staron, et al., 2006; Hames, 2007; Turnbull, 2009).  The ecology metaphor has deep resonance with the complexities, ambiguities and speed of change today and encapsulates both the familiar and the complex. It evokes both the familiar, i.e. organic, sustainable, holistic, interconnected, diverse, adaptive and living, and the complex, i.e. self-organising, emergent, variant, chaotic, unpredictable, interrelated and resilient.

Hames (2007) asserts that the knowledge era calls for a different worldview than the ones that served us in the past. In a knowledge-intensive economy leaders have a different set of literacies to absorb and develop which are very different to the command and control doctrine of the machine-age industrial era:

Cartesian approaches to organisational development and the leadership of change were predicated on the assumption that it was possible to predict, design and control reality. Network science unlocks us from such deceits, letting us see the world as a living system of dynamic flows and interconnections rather than a banal clockwork mechanism…The incessant, chaotic, essentially unknowable, interaction of all individual components ensures that living systems are in a constant process of renewal—and emergence (Hames, 2007 p. 55).

The languages of peace and ecological metaphors are devices that can trouble hegemonic practice because they encourage conversations that are not narrowly defined by the worldview of economic rationalism. These metaphors accept that concerns for the world run deeper than economic ones, that we in fact “live in a society not an economy*” and that oppositional language will not solve the problems of an uncertain world already dealing with flux and complexity.

Perhaps it is the growing interest in the intersections between sustainability and the economy that will prove to be THE indicator that a shift to a post-capitalist paradigm has occurred? These topics in combination are emerging in the literature (Senge & Carstedt, 2001; Bragdon, 2006; Davis, 2008; Mirchandani & Ikerd, 2008; Senge, 2008).

Oppositional language and pitting one deeply held worldview against another will not solve the underlying problems of the world or the workplace. Space for conversations between factions to find ways of integrating our economic and social systems in every layer of society, including the workplace, is urgently required. The issues of accountability, for example, can no longer be conscripted to be read within the narrow bounds of performativity because “generally accepted accounting principles that favour nonliving assets over living assets are blind to the bottlenecks forming within the global economy and mislead corporations into self destructive behaviour” (Bragdon, 2006 p. 149). Rather, good governance relates to financial, social and environmental concerns as Edwards makes stridently clear (2002):

There can be conflict between our national culture and our economic system. We can be confronted with two conflicting ideas of how the world is, how we should relate to people and what we should be trying to achieve. In fact, we should see the economic and social as two intertwined parts of a single cultural system. If the two are in conflict, the system is not coherent and the community is thrown into a state of distress…Governments, employers and family don’t make the choices we think they should. It breeds distrust, disillusionment, insecurity and fear…
It is a manifestation of this much larger task of reuniting our economic and social systems…The reasons for arguing with economic rationalists goes well beyond taking them down a peg. The first step in reintegrating our economic and social systems is to have a way of talking about them. We have to have a single framework that encompasses both sets of issues (Edwards, 2002 pp 152-53).

It is clear that the discourse of economic rationalism is still the dominant discourse in the workplace and that leaders and workers have been conscripted to perform within the tight bounds of this hegemony. This is despite the paradigmatic shifts occurring in society framed by the interrelationships between knowledge production as the main driver of growth and wealth creation, globalisation and deepening concerns about our world’s environmental sustainability.

I argue that oppositional language and the pitting of one deeply held worldview against another will not lead to resolving the underlying problems of the world or the workplace.  Rather, space for conversations to surface underlying assumptions is required in order to find ways of integrating our economic and social systems in every layer of society, including the workplace.  Perkins’s language of peace metaphor confirms that that there are always other lenses to view the world through, not just the one that hegemony prefers and privileges.  It also provides the framework to begin this important work.


*Eva Cox

References
Bragdon, J. H. (2006). Profit for life, how capitalism excels: case studies in Living Asset Management. Cambridge, MA: Society for Organization Learning Inc.
Davis, H. (2008). Golden capital, Living Asset Stewardship and kindred intangible assets: Can we measure up? International Journal of Knowledge, Culture and Change Management, 8(1), pp. 137 – 146.
Edwards, L. (2002). How to argue with an economist: reopening political debate in Australia. New York: Cambridge University Press.
Hames, R. D. (2007). The five literacies of global leadership: what authentic leaders know and you need to find out. Chichester, England: Jossey-Bass.
Jaworski, J. (1998). Synchronicity: the inner path of leadership. San Francisco: Berrett-Koehler.
Mirchandani, D., & Ikerd, J. (2008). Building and maintaining sustainable organizations. Organization Management Journal, 5(1), pp. 40 – 51.
Perkins, D. N. (2003). King Arthur’s round table: how collaborative conversations create smart organizations. Hoboken, N.J.: John Wiley.
Perkins, D. (2007). The five languages of war. Paper presented at the 13th International Conference on Thinking.
Senge, P. M. (2008). The necessary revolution : how individuals and organizations are working together to create a sustainable world. London: Nicholas Brealey.
Senge, P. M., & Carstedt, G. (2001). Innovating Our Way to the Next Industrial Revolution. MIT Sloan Management Review, 42(2), pp. 24 – 38.
Snowden, D. J. (2002). Complex acts of knowing: paradox and descriptive self-awareness. Journal of Knowledge Management, 6(2), pp. 1 – 13.
Staron, M., Jasinksi, M., & Weatherley, R. (2006). Life based learning: a strength based approach for capability development in vocational and technical education: a report on the research project “Designing professional development for the knowledge era”. Sydney: TAFE NSW ICVET.
Turnbull, S. (2009). “Worldly” leadership for a global world Global leadership: portraits of the past, visions for the future (pp. pp. 82 – 94). Maryland: International Leadership Association / University of Maryland.

The TED presentation commandments May 12, 2009

Posted by leadershipliteracies in Creativity.
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Thanks Shawn for posting these on your blog.  I’ve enjoyed many a TED presentation over the last few years so I know that these commandments work! 

My favorite TED Talks are Sir Ken Robinson on Creativity and Hans Rosling and his data visualisation material (’m about to watch his latest GapCast on swine flu).  Also on my ‘to watch’ list is Seth Godin’s recent talk on Tribes.

I’ll keep these commandments in mind as I prepare my humble contributions for the upcoming Thinking Conference (June in Malaysia)

The TED presentation commandments

  1. Thou Shalt Not Simply Trot Out thy Usual Shtick.
  2. Thou Shalt Dream a Great Dream, or Show Forth a Wondrous New Thing, Or Share Something Thou Hast Never Shared Before.
  3. Thou Shalt Reveal thy Curiosity and Thy Passion.
  4. Thou Shalt Tell a Story.
  5. Thou Shalt Freely Comment on the Utterances of Other Speakers for the Sake of Blessed Connection and Exquisite Controversy.
  6. Thou Shalt Not Flaunt thine Ego. Be Thou Vulnerable. Speak of thy Failure as well as thy Success.
  7. Thou Shalt Not Sell from the Stage: Neither thy Company, thy Goods, thy Writings, nor thy Desperate need for Funding; Lest Thou be Cast Aside into Outer Darkness.
  8. Thou Shalt Remember all the while: Laughter is Good.
  9. Thou Shalt Not Read thy Speech.
  10. Thou Shalt Not Steal the Time of Them that Follow Thee.

If you don’t know what TED is, you don’t know what you are missing. You can see some of my favourite TED videos here.

This list is from Presentation Zen.

The concept of ‘researcher as research instrument’ within the hinterlands of research May 6, 2009

Posted by leadershipliteracies in PhD journey, Qualitative Research, Research, Researcher as research instrument, Text work is identity work, Writing.
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Piantanida & Garman (1999) present a theory to expand the notion of qualitative inquiry to present it as a method and a logic of justification for the research study.  Their theory makes explicit the notion of the ‘researcher as research instrument’ (other references to ‘researcher as research instrument’ include Guba & Lincoln, 1981 ; Shindler & Case, 1996 ; Piantanida & Garman, 1999 p. 139; Janesick, 2001 ; Meloy, 2002 p. 61; Merriam, 2002 ; Patton, 2002 p. 109; Janesick, 2003 p. 47). 

…the researcher is as much a part of the inquiry as the intent of the study and the inquiry process.  In fact, the researcher’s thinking lies at the heart of the inquiry…Ill-conceived dissertation folklore…contribute[s] to “dissertation block” by diverting attention from the very wellspring of knowledge that feeds the dissertation—that is, students’ own professional experiences, personal intellectual concerns, and assumptions about knowledge (Piantanida & Garman, 1999, p. 24).

Engagement with the ‘researcher as research instrument’ notion is very much dependent on the researcher’s worldview and their own ontological, epistemological and axiological underpinnings of what constitutes acceptable research.  Just how explicit this position is ‘owned up to’ is also dependent on the underlying assumptions and within the social contexts of acceptable research practice within disciplines and theoretical schools of thought.  The continuum for making this position explicit (or not) runs from an objective (values free) stance where the notion of ‘researcher as research instrument’ may be hidden from view to the subjective (values laden) position where it may be fully declared. researcher_as_instrument1

 

 

Whether this position is indeed visible or hidden it is nevertheless in play in the everyday decision making and conduct of research, for example:

  • The patterns of reading the literature
  • Who is seen as expert, novice, practitioner and what weight is thus accorded?
  • Intuition, insight and subjectiveness
    • Are these and other ‘soft’ skills used to guide decisions about the research?
  • Researcher’s experience in the world, at work and in research?
  • How much of this is drawn upon to come up with a do-able research project?
  • How the research is written, how the researcher is positioned within the text.

The notion of ‘researcher as research instrument’, therefore takes root in the ontological, epistemological and axiological underpinnings of what constitutes acceptable research for each of us.  From here it will manifest (or be hidden) in the selection of research methods and in the research text itself.  For those of you who are undertaking research, have you thought much about the position of ‘researcher as research instrument’ ?

 

Your comments welcome:

How do you, see yourself (more or less depending on technique, method, philosophical framework) as part of the creation of the ‘text’ and ‘data’? (Take the poll above)

Do you see this position as being ‘not about me but through me’ in your own research work?

What resonates most strongly here?

Attached is the discussion paper and readings on this topic which were prepared for the RMIT Qualitative Inquiry Special Interest Group meeting of 5-May-09.

References

Guba, E. G. & Lincoln, Y. S. 1981. The evaluator as instrument, Effective evaluation, San Francisco: Jossey-Bass Publishers, pp. 128 – 152.

Janesick, V. J. 2001. Intuition and Creativity: A Pas de Deux for Qualitative Researchers. Qualitative Inquiry, 7 (5), pp. 531 – 540. http://qix.sagepub.com/cgi/content/abstract/7/5/531

Janesick, V. J. 2003. The choreography of qualitative research design: minuets, improvisations, and crystallization. In N. K. Denzin & Y. S. Lincoln (Eds.), Strategies of qualitative inquiry, 2nd ed., Thousand Oaks, CA: Sage, pp. 46 – 79.

Meloy, J. M. 2002. Writing the qualitative dissertation: understanding by doing.  (2nd ed.) Mahwah, N.J., Lawrence Erlbaum Associates.

Merriam, S. B. 2002. Qualitative research in practice: examples for discussion and analysis.  San Francisco, Calif. ; Jossey-Bass.

Patton, M. Q. 2002. Qualitative research and evaluation methods.  (3rd ed.) Thousand Oaks, Calif., Sage Publications.

Piantanida, M. & Garman, N. B. 1999. The qualitative dissertation: a guide for students and faculty.  London, Sage.

Shindler, J. V. & Case, R. E. 1996. Apperception and Meaning Making in the World of Qualitative Inquiry: An Examination of Novice Qualitative Researchers, Annual AERA Meeting. New York,  AERA.

Bibliography

Denzin, N. K. & Lincoln, Y. S. 2008. Collecting and Interpreting Qualitative Materials.  (3rd ed.) Thousand Oaks, Calif., Sage.

Kamler, B. & Thomson, P. 2006. Helping Doctoral Students Write: Pedagogies for Supervision.  Abingdon, Oxon ; New York, Routledge.

Law, J. 2004. After Method: Mess in Social Science Research.  London ; New York, Routledge.

we20: living on the Surfcoast in the (sub)prime of our lives… April 4, 2009

Posted by leadershipliteracies in Leadership, PhD journey.
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We know the rules of community; we know the healing effect of community in terms of individual lives. If we could somehow find a way across the bridge of our knowledge, would not these same rules have a healing effect upon our world? We human beings have often been referred to as social animals. But we are not yet community creatures. We are impelled to relate with each other for our survival. But we do not yet relate with the inclusivity, realism, self-awareness, vulnerability, commitment, openness, freedom, equality, and love of genuine community. It is clearly no longer enough to be simply social animals, babbling together at cocktail parties and brawling with each other in business and over boundaries. It is our task–our essential, central, crucial task – to transform ourselves from mere social creatures into community creatures. It is the only way that human evolution will be able to proceed.

M. Scott Peck Psychiatrist & author.

I’ve connected with a wider group of people, locally and globally, who have marshalled together over the last few days in concert with the G20 summit to discuss the implications at our local levels of the Global Financial Crisis (GFC).

This movement is called we20 and argues that the world’s systemic problems which are manifest in the conditions leading up to a GFC can’t be fixed only by the 20 ’suits’ in London in official and unofficial talks at the G20.  we20 called for groups of between 3 -20 people to meet locally to discuss an issue.  Why?

What is we20?

we20 was inspired as a public initiative to run alongside the G20, creating a bridge between the G20 leaders and you. The current objective for we20 plans is around finding short and long term solutions to the global economic crisis.

we20 is an independent and neutral place.

In the long term, we20 hopes to operate alongside the G20. We are relying on you to achieve this.

(excerpt from we20.org)

Riding the wave of the GFC: Surfcoast we20 meeting held at Bellbrae Hall on Friday 3 April, 2009

Geoff Brown @ we20 Bellbrae

Geoff Brown @ we20 Bellbrae

15 people met for our local we20 meeting.  Viv McWaters and Geoff Brown generously offered to facilitate the meeting using Open Source and World Cafe principles.  It worked a treat.  We had plenty of time to discuss our issues and concerns and were guided to prioritise our ideas, choose the leading theme and then work on an action plan.  It’s amazing what can be achieved in 3 hours of mindful activity.  Viv has reported back to the we20 website about the outcomes of this meeting, see report.

Our chosen focus was to look at opportunities for change in patterns of consumerism that the GFC ‘offer’ has presented to our community.  In many ways we are extremely fortunate to be able to call this part of the world home.  Nevertheless until the GFC I was feeling like I was in the prime of my life, doing my best to live a nurturing and financially responsible life and now perhaps because of decisions made based more on greed and spin than fiscal responsibility or good business sense, and in another land to boot, I may have to adjust to living in the sub(prime) of my life!  Our group talked variously about smarter consumerism, the effects on our community of actual or future downturns stemming from the GFC, building resilience in the individual and the community and the organic gardening phenomenon that has seen sales of seedlings of basil, for example, increase by 5000% in the last 12 months or so.

Smart Consumerism

On the issue of smarter consumerism we talked about being mindful about what we choose to buy and why.  What might the effects of our purchases be on our local communities and the environment?  In The Age today on p. 12  there is an article that sums up the sentiment of these conversations.  Subtitled “two writers with a conscience are making it easer to buy according to your beliefs’  the article tells of the motivation and resulting book to help people understand just what they are purchasing in their local supermarket.  The motivation behind the book and their website www.ethicial.org.au was summed up on a t-shirt worn at a WEF demonstration in Melbourne in 2000:

“Your dollar is your vote.  Who did you vote for today?”

Nick Ray and Clint Healy were at the demonstrations that day and soon after joined forces to set up their own not-for-profit association, The Ethical Consumer Group.  In 2008 they published their first booklet “The guide to ethical supermarket shopping” and this year’s edition is selling for $5 and available through newsagents and via their website.  The booklet provides information about the product’s country of origin, parent (and related) company information, rates products and provides consumer and industry alerts.

Worldly Leadership

There is growing interest in what has been termed “worldly leadership” based on Mintzberg’s notion of the worldly mindset.  In fact there will be a Worldly Leadership Symposium in the UK in September, 2009 that will theorize this concept in greater detail.  I am looking at Wordly Leadership in relation to leadership literacies for the knowledge era as the two concepts share some common interests.  Not least is the centrality of sustainability and living asset stewardship where living assets include people AND the planet. (I plan on submitting an abstract to TEMC-09 on what I’ve tentatively called “The Sustainability Zeitgeist).

Like G20 and we20, Worldly Leadership scholars are deeply interested in the struggle to find answers to major (and interrelated) global problems of poverty, sustainability, economic stability and health.  What we are seeing here is a shift in thinking about globalisation.  From a competitive, profit- at-any-cost kind of globalisation that paid little heed to the effects on the environment, citizens and workers towards a more globally co-operative, compassionate and worldly-wise view of globalisation.

Sharon Turnbull from the Leadership Trust in the UK is leading the way in this field.  Turnbull (2009) sees Worldly Leadership as aiming for unity and collaboration (as opposed to homogeneity) across borders through a shared humanity.

It is about shared power, dispersed and flexible networks, stewardship, integrity, responsibility for the common good, and an emphasis on a sustainable world.  The qualities and ways of living required for this go beyond competency frameworks as they are about ways of being, to include: vision and inspiration; integrity, humility and wisdom; authenticity and courage; and balance and responsibility (Turnbull, 2009 pp. 91-92).

The connections between we20 and Worldly Leadership are evident in that both attest to a way of seeing the world and living in the world and sharing responsibility for our part in it.  In conclusion I’ll leave the final say to Turnbull (2009) who could just as easily be talking about the we20 meeting experience as worldly leadership:

These experiences, followed by a shared reflective sense-making process, ideally within a culturally rich and diverse group, followed by the collaborative and joined up translation of the ideas into action with the real worlds of the leaders and their practice, combine to produce sustainable transformational learning at many levels, and a form of leadership that is needed in the world today (Turnbull, 2009 p. 92).

References
Turnbull, S. 2009. “Worldly” Leadership for a Global World, Global Leadership: Portraits of the Past, Visions for the Future, Maryland: University of Maryland, pp. 82 – 94.

Book Review: The Creative Workforce by Erica McWilliam March 28, 2009

Posted by leadershipliteracies in Book Review, Creativity, Higher Education, PhD journey.
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The Creative Workforce: How to Launch Young People into High-flying Futures by Erica McWilliam, UNSW Press, 2008, 211 pp AUD $39.95 (pbk). 
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Don’t be put off by the subtitle of this book, as it has much to say to the higher education sector.  If you are an academic or administrative leader, HR professional, manager of resources, facilities or students in a TAFE/Polytechnic or university then this book is highly recommended by the reviewer.

 

Creativity is a key literacy for the knowledge era and how ‘creatives’—young or not so young—are led, managed and taught is an emerging area of research with implications for staffing and students now and into the future. This book, by Professor Erica McWilliam, a well credentialed Australian academic, is skilfully researched, thoughtfully and passionately written and is action orientated to encourage the reader to think anew and “turn our good intentions into smart and sensible actions” (p2).

The book raises questions about what counts as education and frames creativity in education as a dynamic human enterprise that entails the nurture of risk taking as an essential means of learning to learn. In this, McWilliam describes and synthesises what we need to know about how to cultivate, nurture and assess creativity (Foreword by Pamela Bernard, p viii).

The book rests on the premise that ‘creative capital’ is no longer the preserve of creative industries and that small ‘c’ creativity is needed everywhere because novel thinking, navigation, interactivity, border-crossing, and forging new relationships have all become crucial to success and productivity in this knowledge-intensive era.  By focusing on young people (thus reading between the lines for HE policy and management) McWilliam argues that in order to successfully enter the creative workforce, young people don’t just need more education and training – they need a different sort of education and training. By using examples and case studies from the U.S., Australia, and elsewhere, McWilliam describes what creative capacities are, why they’ve become important to our work futures, and what can be done by teachers, employers, policymakers, and parents to optimize the creative capacities of young people.

Importantly, McWilliam’s notion of second generation creativity (described as small ‘c’ creativity) has a feeling of hope and inclusivity about it. There is a sense that perhaps the future is not the wicked problem it has been painted to be and that making a contribution and doing good work is actually within most people’s reach. This is because creativity is (and probably always has been) a social, iterative and imperfect process. McWilliam dispels the notion of first generation creativity made popular in an earlier era (capital ‘C’ Creativity) in that creativity is no longer about rare individual genius; it is now everyone’s business.

This book also points to the realities for young people today and this is an important reminder for administrators and academic staff when designing programs for a generation most likely not the same as their own. Whether we describe them as Generation Y, the Net Generation, the Millennials, or as McWilliam does, the “Yuk/Wows”, today’s young people have grown up in a highly technologised environment. They interact, engage, and disengage with greater speed and choice than ever before. According to McWilliam, as a generation, they already possess some naturally occurring traits ideal for future work where creativity has become the defining feature of economic life. However there are many more traits identified in the book that are being hampered by current teaching and learning experiences in primary and secondary school as well as the post-compulsory sector and also by well-meaning parents.

The discussion on second-generation creativity is as valuable now for tertiary education sector staff operating in a knowledge-intensive and globally competitive environment as it is for current and future students:

The disciplined self-management needed for second-generation creativity to flourish comes from understanding the conditions in which one can work optimally with others, based on self-knowledge about how best to contribute to a shared project or organisational goal…The big shift is from control and command from without to assessment and management from within. Just as importantly, it is about a disposition to connectivity rather than to individual egotism (p. 10).

Chapters include: creativity is everyone’s business; the Yuk/Wow generation; the creative workforce; education-important and irrelevant; teacher-sage, guide, meddler; raising the bar on risk and challenge; flying higher; measuring up; and over the horizon.

[This is a preprint of an article submitted for consideration in the JOURNAL OF HIGHER EDUCATION POLICY AND MANGEMENT [2009] ATEM. The JOURNAL OF HIGHER EDUCATION POLICY AND MANGEMENT is available online at http://journalsonline.tandf.co.uk/.]

Thinking once more about Golden Capital… March 26, 2009

Posted by leadershipliteracies in "Working With" Leadership, Knowledge Era, PhD journey, Research, Writing.
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I’d really appreciate your thoughts on the term I’ve coined golden capital—the personal reserves of human, social and intellectual capital (Davis, 2008) we each hold within us. Indeed the term can be expanded to include any other instance of capital that proves to be of value in a knowledge-intensive era, i.e. emotional capital, creative capital, spiritual capital? Does this concept resonate with you?

Kets de Vries (2003) defines the embedded and intangible qualities that people bring to their work as inner theater, and this term encompasses much of what can also be described as human, social and intellectual capital or, for short, Golden Capital. The word capital is used in this term as a marker of paradigm shifts (Kuhn, 1970) and in acknowledgement that paradigmatic shifts have been denoted in the past by a change in what was the significant means of economic production—therefore capital—of its time.

This can be seen in the shift from an agrarian economy where agriculture was the economic driver of its era to the industrial economy where machines wrought change and provided the economic drive for that particular era. Therefore, for comparative analysis of significant shifts through time, the word capital is an appropriate anchor to track thinking about discontinuous change as well as the economic drivers, as Hames (2007) explains:

The Iron Age did not end because humans ran out of iron. It ended because it was time for a rethink about how we live (Hames, 2007 p 282).

When adding terms such as Golden Capital and Living Asset Stewardship (Bragdon, 2006) to the ‘working with’  and ‘worldly leadership’ (Turnbull and Edwards, 2008) lexicon we are also adding to the language of change.  By looking below the surface to what is valued, privileged and therefore measured–(or not!); why this is so, and the underlying worldviews that underpin this thinking, we are building a language that may well bridge the divide between competing worldviews, such as Economic Rationalist and Triple Bottom Line understandings.

The consequences of this development open up a space to think anew about the relationship between economics, sustainability and intangible assets.  Martin (2007) makes a salient point as we begin to think deeply about the unevenly distributed future we are currently navigating, “for me, design is centrally about creating options or possibilities that do not currently exist, not choosing between or among options that currently do” (Martin, 2007).

One way of thinking about creating new possibilities is to take more responsibility for our own actions and what drives them and think about the underlying values and assumptions that underpin our behaviours, set our agendas and determine what is valuable enough to be counted. Indeed, as Nanschild and I (2007) noted in an earlier paper, our values and indeed our own Golden Capital is central to this wider debate:

When we reflect on a systems approach to human relations we can see that our subliminal value sets are at the very epicentre of human endeavour. Our values—and what we value—as individuals and groups, have the capacity to impact positively or negatively on our leadership, learning and day to day living. The art of productive living, learning and leadership is in fact intertwined and our values, espoused or otherwise, are deeply embedded in this trinity (Nanschild & Davis, 2007 p 137).

References
Bragdon, J. H. 2006. Profit for Life, How Capitalism Excels: Case Studies in Living Asset Management., Cambridge, MA, Society for Organization Learning Inc.

Davis, H. (2008). Golden capital, Living Asset Stewardship and kindred intangible assets: Can we measure up? International Journal of Knowledge, Culture and Change Management, 8(1), pp. 137 – 146.

Hames, R. D. (2007). The five literacies of global leadership: what authentic leaders know and you need to find out. Chichester, England: Jossey-Bass.

Kuhn, T. S. 1970. The Structure of Scientific Revolutions. (2nd ed.) Chicago, Ill., University of Chicago Press.

Martin, R. L. 2007. How Does Creativity Play a Role In “Design Strategy”?, Institute of Design Strategy Conference, Chicago, Institute of Design Strategy.

Nanschild, D. & Davis, H. 2007. The ‘V’ Factor: Thinking About Values as the Epicentre of Leadership, Learning and Life, 13th International Conference on Thinking. Norrkoping, Sweden.

Turnbull, S. & Edwards, G. 2008. Traditional, Worldly or Global Leadership – Ancient Wisdoms and Alternative Perspectives, The locales of leadership: foregrounding context: 7th International Conference on Studying Leadership, New Zealand, University of Auckland.

The creative class(room) March 9, 2009

Posted by leadershipliteracies in "Working With" Leadership, Creativity, Knowledge Era, Leadership, PhD journey.
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The creative class(room): distilling the literature at large to pursue creative space for educators*

Introduction

This post reviews trends for working with creativity in a knowledge-intensive economy and applies them as a case-in-point to the everyday work of educators. It focuses on creativity as a highly sought after resource in a knowledge-intensive economy and the identification of drivers and inhibitors to creative work. The central themes of this paper are:

i) that the creative quotient of educators (individually and collectively) is like any other natural resource in that it has limits and needs to be managed for sustainability; and

ii) that creative space for educators must be actively pursued, lest it be swamped by ‘busy-being-busy’ work.

It is argued then, that making space for creativity in the workplace of educators—and not just on the periphery—but central, valued and embedded in professional practice—requires careful and purposeful consideration in the nurturing and design of a better future for education.

The wider literature also points to the increasing importance of intangibles as drivers of growth in a global and interconnected knowledge-intensive economy, where intangible assets account for three quarters of an organisation’s asset base. There is a need to take a broader systems view of our world in order to make sense of—and create value through—these often invisible interconnections. These interconnections cascade into the workplace from the uncertain, complex, ambiguous world we live in and the competitive environment now operating on a global scale.

A systems approach also allows us to look at the inner and professional contexts that play out in everyday educational labour as well as the global contexts described above. These times call on educators to know themselves well as a first step to productive and creative professional lives and to harness the many intrinsic qualities i.e. creative energy and values that reside within. These are the drivers that propel people, for example, to do good work and these intangibles, signified by the term golden capital (Davis, 2008)—our personal reserves of human, social and intellectual capital, are emerging as the most valuable of resources in the contemporary workplace.

Defining the Creative Class

Richard Florida (2003) positions educators in the elite creative core of professions essential to a knowledge-driven economy. Florida’s elite core of the creative class also includes people in science and engineering, architecture and design, arts, music and entertainment “who share a common creative ethos that values creativity, individualism, difference and merit and consider every manifestation of creativity—technology, cultural and economic—as interlinked and inseparable” (p. 8).

The creative process is and always has been social and inherently difficult to measure. It is therefore necessary for organisations to harness and support creative endeavours. Florida (2003) investigates the meanings of organisation, in terms of organis-ing (demographics and geography) as well as the organisation (providing professional and amenable workplace settings) for the creative class. He illustrates this point by discussing the issue of global competition for talent. With staff shortages looming due in no small part to an aging workforce, leaders of schools and universities in Australia as elsewhere will soon enough be engaged in this competition to attract international teachers and lecturers and/or encourage Australian educators to stay—in the country and the profession.

The Creative Class(room): Legitimising Creativity in Educators’ Work

The creative quotient of educators is always at play within the classroom and is also called upon in every day professional practice. Educators are affected by the wider systems described in the introduction, that is the interconnections of global, professional and inner domains. Added to this, they also face the consequences of economic and political intervention in the most direct and public of ways.

Economic rationalism plays out daily in the classroom and in their workplace in the guise of competing tensions for resources and time–where both are scarce and the issues and ‘must haves’ and ‘must dos’ are many. Political policies in most western countries has seen the growth of standardised testing as a booming industry (Robinson, 2009 p. 237) which in itself is counter productive to educating the next generation to be “energetic, imaginative and confident in the face of an unpredictable, contestive, emergent world” (Kane in McWilliam, 2008 p. 138). Robinson (2007) and McWilliam (2008) both argue that an over reliance on testing and standardisation is in fact shifting the focus, energy and creative quotient from educating to the proxy for education arising from standardised testing and other compliance and surveillance mechanisms, which manifest as league tables and other circumstances where measures morph into performative targets:

What a performative educational culture aspires to is not a high standard of education but a ‘high standard of standardness’ (Mulcahy in McWilliam, 2008 p. 76).

Classroom teaching, preparation and relationship building—part of the everyday labour of an educator—is inherently creative and takes up a good deal of one’s creativity quotient. This is also true for other elite core creative class professionals as defined by Florida (2003) but not necessarily so for all workers. The core work of teachers in the dynamic environment of the classroom requires creativity and innovation ALL DAY EVERY DAY, and so “innovation is survival” is an imperative for educators as much as other elite core creatives such as architects. Educators continually contextualise and define their work in light of ever changing events in and out of the classroom. Creativity, innovation and tacit knowledge are needed not only to make meaning for their students but to do all the other things necessary to keep them engaged, safe and learning—there are no assembly lines, no scripts, no certainties to be relied upon, even if a lesson happens to be repeatable.

Roger Martin, Dean of Rotman School of Management, Toronto, Canada identifies creativity as a design strategy. In the following quote, which is the central premise of his later published work on integrative thinking, Martin (2007a) identifies creativity as a design strategy central to his work. These principles can equally apply to the work of the educator and to the organisational design of educators’ work.

For me, design is centrally about creating options or possibilities that do not currently exist, not choosing between or among options that currently do. So at its heart, it is about the creation of something new. This highlights the difference between business administration and business design. Business administration entails the intelligent selection from among existing known options and the taking of action on the selection in question. Business design entails the creative production of a new option that is superior to the existing options (Martin, 2007b).

Martin also expands the notion of reason, adding one that legitimises creativity—abductive reasoning—to the inductive and deductive reasoning repertoire. Abductive reasoning is the logic of what might be, unconstrained thinking about possibilities, what ought to be, etc. These three reasoning processes can then be applied to what he calls ‘wicked problems’ (Martin, 2005). Wicked problems are those often inherited and entrenched problems or else unresolved and undiscussable issues which underpin calls for transformative, rather than reformative agendas in education.

Conclusion

Educators’ work is creative by nature and vital for a knowledge-intensive economy, that is why educators are listed in the elite core of the creative class (Florida, 2003). The fact that the majority of an educator’s creativity quotient is naturally taken up either in the classroom or reflecting and researching ways to improve their classroom practice should be acknowledged too. This creative work—however hard to measure through an output driven, economic rationalist model—is nevertheless a key to success and prosperity in a knowledge-intensive economy. It is a shift in thinking from viewing this creative work and ongoing development of educators as an expense on the ledger rather than an investment in future prosperity that will address this lag in legitimising teachers’ work more generally and creativity in teachers’ work more specifically.

References
Davis, H. 2008. Golden capital, Living Asset Stewardship and kindred intangible assets: Can we measure up? International Journal of Knowledge, Culture and Change Management, 8 (1), pp. 137 – 146.

Florida, R. L. 2003. The rise of the creative class: and how it’s transforming work, leisure, community and everyday life. Melbourne, Pluto Press.

Martin, R. L. 2005. Creativity that goes deep: embracing design-shop approaches to problem solving means having to shed some key characteristics of how traditional companies work. Business Week (August 3), pp. 1 – 5.

Martin, R. L. 2007a. The Opposable Mind: How Successful Leaders Win through Integrative Thinking.  Boston, Mass., Harvard Business School Press.

Martin, R. L. 2007b. How does creativity play a role in “design strategy“?, Institute of Design Strategy Conference. Chicago, Institute of Design Strategy.

McWilliam, E. 2008. The creative workforce: how to launch young people into high-flying futures. Sydney, University of New South Wales Press.

Robinson, K. 2009. The Element: how finding your passion changes everything. New York, Viking.

*Forthcoming – Excerpt from Refereed Conference Paper Submission for the 14th International Conference on Thinking, Malaysia, June 2009: THINKING MINDS: NURTURING THE DESIGN OF A BETTER FUTURE

Book Review: The Element by Sir Ken Robinson February 24, 2009

Posted by leadershipliteracies in Book Review, Creativity, Heather recommends.
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The Element: how finding your passion changes everything by Sir Ken Robinson, with Lou Aronica, 2009. New York, Viking. USD $17.

element_review

This book review was written in partnership with Viv McWaters, Beyond the Edge blogger.  You can also see this review depicted as a Wordle word cloud.

This book was mentioned in and follows on from Sir Ken Robinson’s 2006 TED Talk “Do schools kill creativity?” which made a profoundly moving case for creating an education system that nurtures—rather than undermines—creativity.  That presentation was subsequently viewed by tens of thousands of people.  This book has been written in the same anecdotal style that Robinson used in his TED Talk which, transferred to the written word, is eminently readable as an extended essay.  It will be of interest to people who have been shaped by schooling, particularly those for whom traditional schooling in subjects such as english, science and maths was less than ideal; as well as today’s parents, students, teachers and teacher educators.
 
Like Erica McWilliam’s “The Creative Workforce” (2008) Robinson’s book positions creativity as a key literacy for the knowledge era and argues for an urgent change to education practices rather than more of the same education and training practices that are failing many students (and educators):

Some of the most brilliant, creative people I know did not do well at school.  Many of them didn’t really discover what they could do—and who they really were—until they’d left school and recovered from their education (p. 9).

Robinson tackles this issue by focussing on what he calls “the element” that “place where the things you love to do and the things that you are good at come together” (p. 8 ) and describes how people, himself included, have discovered their ‘element’.   The book details the common traits of the phenomenon he calls “the element” which include:

  • passion for our own distinctive talent (whatever that might be);
  • a means to show that talent off;
  • support and space for developing this talent:
    • mentors,
    • a place to practice and make mistakes ,
    • an education system that looks to the individual;
  • connecting with others who share the same passions, ie finding your tribe[i]
  • the role of attitude and luck;
  • evidence that opportunities to discover our “Element” exist more frequently in our lives than many might believe, and that it may never be too late to get started.

Robinson argues that our education system works against most people finding their element and is passionate and persuasive in his calls for educational reform. This really is the core of the book, with the examples and anecdotes serving as evidence of the failure of the current system. He also explores the place of creativity, and the arts, in an educational hierarchy which, generally, places sciences at the top and the arts as a poorer second. Even within the arts, he argues, there are still hierarchies. This embedded structure in education mitigates the capacity for many of us to use our formal education as a means of exploration where we can try out many, and eventually discover, our own true ‘element’. Robinson is particularly critical of standardised tests – a ‘one size fits all’ model of most Western societies, that purports to measure like against like when every human individual is unique. This book sits nicely with Malcolm Gladwell’s latest, “Outliers” (2008) where Gladwell argues in a similar vein that success is due, mostly, from luck, circumstance and openness to new ideas.

If there is any lack to Robinson’s book it is in the area of ‘how to’. There is little practical advice, although lots of tangental clues, as to how to discover your own ‘element’. The reader hoping for more precise instructions will be disappointed. However, anyone who has any responsibility for education – their own or of others – would be well advised to read this book and incorporate its learnings into their own practice.

Chapters include: the Element; think differently; beyond imagining; in the zone; finding your tribe; what will they think?; Do you feel lucky?; somebody help me; is it too late; for love or money; making the grade; and a thought provoking afterword.

References 

Gladwell, M. 2008. Outliers: The story of success. London, Penguin.

McWilliam, E. 2008. The creative workforce: how to launch young people into high-flying futures.  Sydney, University of New South Wales Press.

Footnote [i] Interesting that there is a chapter on Tribes but no mention of Seth Godin’s book of the same name.  Perhaps they were writing in parallel?